MYSTERIES OF THE AZTEC CALENDAR PART II
By Shana Hugh

In our March issue, we introduced readers to the Sun Stone, a fantastic artifact, measuring twelve feet in diameter and bearing an intricate carving of the Aztec Calendar. Readers then learned about the Calendar’s two functions: the xíhuítl, or civil calendar, and the tonalpohualli, or ritual calendar. Both calendars demonstrate the complex system of religion, balance and cycles that the Aztecs lived by to explain and interpret their world. This article focuses on the Calendar’s most fundamental cycle: the prediction of the entire Aztec civilization... Although the xíhuítl and the tonalpohualli are both interesting and important facets of the Calendar, the Aztec Calendar is probably best-known for its centrally-located figures, which illustrate and prophesize the evolutionary cycle of the Aztec world: when the world began, how it endured and how it would end. In the center of the Calendar is a round face surrounded by four prominent squares. These are the five Suns, representing the five epochs, or five creations of the world. Each creation is called a “Sun” because the Aztecs believed that it was the movement of the sun that maintained human life. Inside the four squares surrounding the face in the center are representations of the four ways in which the previous Suns (worlds) had come to an end. The top right square is the Jaguar Sun, Ocelotonatjuh. During this age, jaguars or wild animals ended the world. Moving counter-clockwise, the next square is the Wind Sun, Ehacatonatiuh. During this age, the human race was destroyed by hurricanes. The third sun, the Fire Sun, or Quiauhtonatiuh (see Figure 1), destroyed everything in a rain of fire and lava (volcano eruption). The fourth sun is the Water Sun, Antonatiuh. During this fourth age, storms and rain covered the earth. These four epochs were the Aztecs’ explanation for the universe’s cosmology before the emergence of humans from the fifth world: pre-columbian peoples such as the Olmecs, Mayans, Toltecs and Aztecs. The Aztecs believed they were living in the fifth and final world. This final age is represented on the Calendar by Tonatiuh, the Aztec Sun God (see Figure 1). Tonatiuh’s face is depicted in the center of the calendar. His hair is blonde, illustrating the golden appearance of the sun. An obsidian knife protrudes from his mouth like a tongue and, on either side of his face, claws hold a human heart, indicating that this deity must be fed with blood from sacrificial victims. Not only was Tonatiuh the Aztec Sun God, but he was also the God of Warriors (also known as “He Who Goes Forth Shining.”) The Aztecs envisioned the Sun as a warrior and his rays as symbolic darts. (On the Calendar, four large rays protrude from the third concentric ring like four compass points, surrounded by four smaller, triangular rays.) Tonatiuh was also commonly depicted as an eagle. Like an eagle swoops down to capture its prey, so too does the sun swoop down at sunset. Therefore, the Sun’s journey through the sky was like an eagle’s flight. At sunset, the Aztec explanation of the Sun’s disappearance was that Tonatiuh was captured by the evening star and sacrificed, only

to be reborn the next day. Similarly, the Aztecs believed that those who died in Tonatiuh’s service were rewarded with eternal life. Since the Aztecs were such accurate record keepers, we know that they believed that the Fifth Sun was created by the gods in AD 1011, or the year “13-Reed” on the Aztec Calendar. This date is inscribed in the box at the top of the calendar (displaying 13 dots and the year-sign, “Reed,” see Figure 1). According to Aztec legend, the sky-god (also the god of knowledge and the priesthood) Quetzalcoatl, or “Feathered Serpent,” created the humans of the fifth world cycle. He did this by descending to the underworld, retrieving the bones of human beings from the previous epochs and sprinkling his own blood on the bones, thus giving life to humans of the fifth age. A circle of fascinating stories surround Quetzalcoatl, who seems to bridge the gap between history and mythology. A Toltec king (the Toltecs were a people whose civilization preceded the Aztecs’) called Topiltzin apparently identified himself so closely with Quetzalcoatl that he took his name as his own. In later years, stories about the king and stories about the god became indistinguishable. As the story goes, the king rejected the age-old precolumbian practice of human sacrifice. In response, followers of the god Tezcatlipoca, or Smoking Mirror— god of warriors, sorcerers and fate— initiated a rebellion. Later legends told of the animosity between Smoking Mirror and Feathered Serpent. After a reign of treachery, Smoking Mirror was finally killed, but not before casting a spell over his body so that citizens of Tula— the Toltec capital— were unable to remove his rotting corpse. To save the city from black magic and death, Feathered Serpent initiated his own banishment and sailed away into the east, promising that he would return in a year “1-Reed,” recognizable by his fair skin and long black beard. Unfortunately for the Aztecs, the return of “Feathered Serpent” marked the end of civilization as they knew it. In 1519, during an Aztec Calendar year “1-Reed,” and during a cycle of “4-Movement,” the Spanish conqueror Hernán Cortés arrived from the east. Cortés had a fair complexion and a flowing black beard, much to the astonishment of the bare-chinned Aztecs. The Aztec leader, Moctezuma II, was sure that this was the prophesized return of Feathered Serpent. And Cortés probably couldn’t believe his luck. The Aztecs welcomed him with open arms, making the Spanish takeover an easy one. This end to the Aztec Empire proceeded as foretold in the Calendar. According to the Calendar, the Aztecs predicted that the Fifth Sun would end during a cycle of “Four-Movement” (Nahui-Ollin). In the center of the Calendar, the four squares that encompass the face are called Nahui-Ollin, or Four-Movement, because they form the shape of the Ollin (see Figure 2). The Ollin (Movement) is the seventeenth daysign in the Aztec Calendar (see Figure 1). Ironically, the god who ruled over the Ollin daysign was Xolotl, which means “Double.” Xolotl was a monster god and Feathered Serpent’s twin. How fitting that Cortés was mistaken for Feathered Serpent because he appeared to be identical to Feathered Serpent, as twins are often mistaken for each other.

 

 

 

Figure 1 (Click to enlarge)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Figure 2 (Click to enlarge)

 

 

 

 

 

 

 

 

 


Email Us Your Comments or Suggestions
Copyright 1999
Mazatlan's Pacific Pearl
All Rights Reserved